Parables
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A chronological Study
Jesus Said:
Why
are you observing the speck in your brother’s eye?
The Speck and The Log, Hypocritical Judging
Matthew 7:1-5; Luke 6:39-42
"To
Him who opened His mouth in parables and
uttered things hidden since the creations of the world."
Psalm
78:2
The parables are the direct words of Jesus! Now, open your ears,
sharpen your
understanding, and hear what He has to say!
Now
that we've made it through our introduction the Parables in general, we now move
on to the First parable that talks about Christian responsibility as Jesus
begins to contemplate His move from the land of Galilee to Jerusalem and the
Cross. When thinking about the words of the teachings of the Scriptures we need
to remember that in the plan of God - these words were not just for those to
which He first gave them. These words belong to those to whom the were supposed
to bring change. These words belong to those who first hear them in their
original context. These words belong to those who first read the Scriptures.
These words belong to us who read and study them today, and they belong to each
and every generation that follows.
This first parable deals with personal judgment of
each other, and the unbeliever. It is important to note that Paul instructs us
in the area of judgment of members of the Local Church body. That is an entirely
different matter, and is largely placed upon those called to Elder/Deacon
ministry. We'll talk more about the differences in what Jesus has to say to His
disciples and what Paul has to say to the Church. Our first concern is, "What
does Jesus call us to be like in our ministry to the world for the sake of the
Gospel?"
Matthew 7:1-5
[NASB]
Jesus Said:
1 "Do not judge, so
that you will not be judged. 2 For in the way you judge, you will be judged;
and by your standard of measure, it will be measured to you.
3 Why do you look
at the speck that is in your brother’s eye, but do not notice the log that is in
your own eye? 4 Or how can you say to your brother, ‘Let me take the speck out
of your eye,’ and look, the log is in your own eye? 5 You hypocrite, first take
the log out of your own eye, and then you will see clearly to take the speck out
of your brother’s eye!"
[SFA Lit]
Jesus Said:
1 "You, do not be
judging that you may not be being judged. 2 For in which judgement you are
judging you shall be being judged and in which measure you are measuring it
shall be being measured to you.
3 Why are you
observing the speck [something insignificant] in the eye of your brother, yet
you are not considering the beam of wood [something significant] in your own
eye? 4 or how shall you be declaring to your brother, 'I should be extracting
that speck out of your eye,' and lo! The beam is in your eye. 5 Hypocrite! You,
be first extracting the beam out of your eye, and then you will be keen-sighted
enough to be extracting the speck out of your brother's eye."
[Comments
from Matthew 7:1-5]
In the
background of this Parable Jesus is speaking to the Pharisees - and the people
of Israel - concerning the way the rabbinical teachers had turned God's Word
(His law) into idolatry. They set up a system whereby the requirements of God
for holy living were superseded by rules and regulations that exceeded God's
will for His people. As an example, God's law called upon them to rest on His
day of Sabbath. The rabbinical teachers then dictated that you shall not cook,
light candles after sunset on Friday. Even today, you can flush your toilet but
only if you don't have something that disinfects and/or colors the water when
you push the button, for you must take care of your physical needs, but
disinfecting the toilet water is work - and you may not work on the Sabaoth.
According to these teachers... what they added to the Law of God made you more
holy than the Word of God - that's idolatry.
Jesus begins
His teaching to bring repentance to these people. He introduces His teachings by
listing what's wrong and then says, "But I say to you..." A quick list,
starting back in Matthew 6:1 would include: Don't practice your righteousness in
the sight of people (like the Pharisees do). When you give to the poor - don't
even let your lift hand know what your right hand is doing. When you pray, do so
in secret. Forgive other people... your heavenly Father will forgive you. Don't
attempt to serve God and wealth. Don't be worried about your life. Don't judge
the spirituality of others. And then, don't look upon the speck in your
brother's eye....
Again, the
reminder that Jesus is indicating the proper way of life that those outside the
New Testament Believing Church will see you - for the sake of the Gospel. The
judgment of others is detrimental to the image of Christ and the efficient
spread of the Gospel.
This parable
is introduced by one of Jesus' often used commands, "Don't judge!" Judgement has
the quality to make you responsible for the way you judge. If you wish not to be
judged for judging others... then "Don't judge!" An old Indian saying comes to
mind, "Don't judge another man until you have walked a mile in his moccasins."
God calls all of us to walk according to His calling. Sometimes that calls us to
do things others may not agree with. But who are we to judge what God has called
others to do? Let us not be guilty of the sin of the rabbinical teachers and the
Pharisees - Don't judge! God called the prophet Hosea and commanded him to marry
a harlot who already had children through her harlotry and Hosea had a son by
her as well. If that happened in our neighborhood - oh, how we would talk and
judge. But this happened at God's calling and command - for His purposes, not
ours. It is important that each one of us do what God calls us to do, and do it
faithfully, and making judgment on others is not what He has called us to do in
the ministry of the presentation of the Gospel to those others.
The Speck and The Beam
I like the
wording of the literal translation for this parable about the "Speck" and the
"Beam". "Why are you observing...?" Do you see it there? Observing indicates
that you are purposefully spending time being intent upon looking at the speck
in a brother's eye. Oh, and the word for brother here includes all those around
you who have a part in your life (men, women, children). And after you have
become satisfied that what you see... it needs to be removed... and it needs to
be removed by you! We are not to judge others nor are we to enforce a remedy.
We don't
want to miss the Pharisaical implications here. Oh, me, the holy one of
God, let me take that speck out of your eye so you can be holy as
I am! Hypocrite! You see, in doing that you are judging the other person.
Only God shall judge. Don't become an idolator by taking the position of Judge
away from Almighty God. You see, this parable is not about the other guy. It's
about you. Jesus says that you need to pay attention to you, in the area of
holiness before Him. There's not one of us that is not steeped in daily sin. All
of us have giant wooden beams sticking out of our eyes... we have no right to
judge.
Jesus
finishes the parable by telling us, if we were able to remove all of the wooden
beams from out of our eyes... then, and then only, would we be in a place to
judge, and help, the one with the speck in their eye - and become perfect -
that's not going to happen this side of heaven. And remember, that the speck in
the other person's eye - may have been placed there for God's purposes.
Therefore:
1.
Don't judge your brothers and sisters.
It is not your place to execute judgement. It is God's place. And Please - don't
say, "Yes, but I am just the fruit inspector." No you are not - just don't
judge.
2. It behooves us to keep a careful watch of our unbelieving friends and neighbors. Pray for them, help them, encourage them, continue to share the Word of God with them. Talk of Jesus to them. Take your concerns to you heavenly Father concerning them and remember - He is the judge, not you.
Within the Church body:
New testament leadership of the Local Church body is typically divided into
three positions. These are the people charged with the responsibilities of
Church body leadership and judgement. If there seems to be one, or a group, who
need help - take it to one of these:
A. [Gk. Poimano: Pastor, shepherd] Those who feed, nurture
and teaching of the flock (1 Peter 5:2; Acts 20-:28).
B. [Gk. Presbuteros: Elder, older, senior] those who care
for the Word of God, doctrine, and oversight of the body (Acts 14:23; 20:17-18;
I Timothy 5:1-2; 17-19; Titus 1:5; James 5:14; I Peter 5:1).
C. [Gk. Episkopos, Diakonos: Overseer, guardian,
servant] Those who are charged with looking after the needs of the body (Acts
20:28; Phil. 1:1; I Timothy 3:2; Titus 1:7; I Peter 2:25.
Now
let's see what the Apostle Luke has to report about what Jesus had to say:
LUKE 6:39-42
[NASB]
39 Now
He also spoke a parable to them:
Jesus
Said:
“A person who is blind cannot guide another who is blind, can he? Will they not
both fall into a pit? 40 A
student is not above the teacher; but everyone, when he has been fully trained,
will be like his teacher. 41 Why
do you look at the speck that is in your brother’s eye, but do not notice the
log that is in your own eye? 42 How
can you say to your brother, ‘Brother, let me take out the speck that is in your
eye,’ when you yourself do not see the log that is in your own eye? You
hypocrite, first take the log out of your own eye, and then you will see clearly
to take out the speck that is in your brother’s eye.”
[SFA
Lit]
39 Now
He told them a parable also:
Jesus
Said:
“No
one who is blind is able to be guiding the blind. Will not both be falling into
a pit? 40 The disciple is not over the teacher, yet everyone who is taught will
be as his teacher. 41 So, why are you looking at the speck if your brother's eye
and yet the wood beam in your own eye you are not considering. 42 Or how can you
be saying to your brother, 'brother, let me extract that speck in your eye,' and
not observing, you yourself, the wooden beam in your eye. Hypocrite! You, first
extract the beam out of your eye, and then you will be keen sighted to be
extracting the speck in your brother's eye."
[Comments from
Luke 14:34-35]
So, now we look for little nuances that Luke can
offer to us. The background issues are the same - the rabbinical teachings of
their erroneous idolistic teachings. Luke brings up the issue of blind leaders
and blind followers (blind spiritually).
This illustration would be funny if it were not for
the terrible ramifications of the actual problem. "The blind leading the blind."
I've heard that expression all of my life. In today's society this reality is
"pan-demic." So many voices from the spiritually blind attempting to lead the
way for the spiritually blind. Luke reports that Jesus said that the only way to
grow up, especially spiritually, is to be "fully trained." Jesus looks upon His
disciples and tells them that they will grow up out of the spiritual mess of the
end of the old covenant and become like their teacher (Jesus) when they are
fully trained. This of course they will do. They will learn, be educated by pre
and post resurrected Jesus. They will be filled with God's Holy Spirit. They
will come to understand the Old Testament. They will teach, they will preach,
they will lead in the transition from old Judaism to the Church Age. They will
themselves write scripture.
But, in the meantime... Jesus instructs them to not
be like the Pharisees and attempt to judge all in the nation of Israel because
they see themselves as being so holy. Luke literally records Jesus' question,
"So, why are you looking at the speck in your brother's eye." Jesus says, "Make
sure your own eyes are clear first, then help your brothers and sisters to clear
their eyes. And, Don't Judge.
Therefore:
1. Recognize that the world system around you is
blind. So, don't let them attempt to lead you - so you don't fall into the pit
with them!
2. Grab onto Jesus, your teacher - He is worthy of
following.
3. Keep your own life centered in Jesus, the Word of
God, the Holy Spirit, and the spread of the Gospel through you.
4. Be constantly self-evaluating and looking for the
"speck" or "wooden beam" in your own eyes and get them out. Place yourself under
the Holy Spirit, the Kingship of Jesus, and the power of Almighty God. Keep
yourself saturated with The Word of God.
5. Be there for your Spiritual Family, your brothers
and sisters in-Christ. Love them, care for them, fellowship with them, and Pray
for them - constantly.
We may
not see it at first, but a primary quality that Jesus wants us to demonstrate to
the world is that Christians are not judgmental toward them or toward each
other. Is that anti-human or what? But that's what studying the Bible is
supposed to do to you. Matthew's first teachings were about the blessings
presented in the Sermon on the Mount, and then... Don't allow yourself to be a
judge through "observing" the sin of others and trying to fix them before making
sure you yourself are holy; or by being a "blind guide."
In
Matthew's perspective it is important that you "get cleaned up" and "grow into
maturity" before casting any judgment upon another. In Luke's perspective it is
important that you don't try to lead if you are blind to Biblical truth.
According to both writers God (the Trinity) isn't pleased with anyone taking
God's responsibilities away from Him. We are to [1] not judge others, and [2]
not be blind guides.
Parables
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