Understanding The Bible |
BY THE AUTHOR
Dr. Clarence E. Mason, Jr.
Philadelphia College of Bible
1971
EXPOSITORY ANALYSIS
INTRODUCTION: The apostle’s greeting and confidence 1:1-9
Israel’s example of failure a warning to us 10:1-14
Outward relationship to God not enough: “all...many” 1-5
It is essential to keep a careful guard 6-12
God will help us overcome temptation if we do not heedlessly expose
ourselves to it 13-14
Application and conclusion 10:15-11:1
Partakers of the Lord’s Supper cannot be idolaters 10:15-22
Consideration for others: the deciding principle 10:23-11:1
Brotherliness is higher than personal desire and limits freedom 10:23-24
The principle in practice 10:25-30
The glory of God and the salvation of souls is the goal to be sought in all of our actions 10:31-11:1
Directions for proper conduct in public worship 11:2-14:40
Propriety on part of men and women as to headdress customs 11:2-16
The headship of Christ and man 2-3
The practical application of this principle to men and women 4-15
“If you disagree, you disagree with custom of all the churches” 16
Mother watching parade:
“Everybody’s out of step but Johnny!”
Rebuke of disorder preceding celebration of Lord’s Supper 17-22
As the Passover Feast preceded the Lord’s Supper on the night of its institution by our Lord, a custom has grown up in the churches of having what was called a “Love Feast” (Agape) preceding the celebration of the Lord’s Supper.
The Love Feast had been degraded from its original purpose at Corinth
and had become a gathering of mutually exclusive cliques who glared at
each other or turned the cold shoulder. Also, some who were rich were
actually guilty of gluttony and drunkenness! This was all the worse in
the light of the fact that many there were poor people, unable to
provide for themselves, who were looking on hungrily. What a feast of
brotherly love! What a preparation for the Lord’s Table! No wonder Paul
said: “I praise you not.”
To (habitually) partake in an improper manner can bring only
judgment from God 27-32
Moses was kept from the promised land for
breaking a type of Christ’s death, and that only once (when lie smote
the stone a second time). Will a believer in this age who dishonors the
memory of that death, and that habitually, escape God’s rod?!
Therefore, “scrutinize yourself “ -- discern what it is you are doing,
confess your sin, and then partake, but not till then.
No “Love Feast” or any other least is to precede the Lord’s Supper
33-34
The Lord’s Supper is an act of spiritual worship and must be preceded
only by that which is in harmony with it, i.e., prayer, praise,
testimony, preaching, exhortation, etc.
Guide to evaluation of gifts of the Spirit and their proper use to avoid abuse12-14
A diversity of gifts for one body with many members 12
“Try the spirits” 1-3
Do not be deceived by Satanic imitation.
Many gifts but a sovereign Spirit 4-11
Many members but one Body 12-18
Every member (gift) is necessary to the Body’s welfare 19-26
But, though all are necessary, it is not necessary for one person to possess all the gifts 27-30
Two chapter themes 31
Chapter 14: “Desire greater (or higher) gifts, “ i.e., prophecy.
Chapter 13: “A still more excellent way, “ i.e., love, the proper
motive.
The only motive which makes the exercise of gifts spiritually profitable to other members of the Body 13
All worthless, if love is lacking 1-3
A glorious portrait of Jesus our Lord 4-8a
All gifts will pass with time 8b-ll
Of earth’s greatest trio, love is the greatest 12-13
Of all the gifts, prophecy (which edifies all) is pre-eminent 14
In comparison, the much-sought gift of tongues seems childish 1-20
Indeed, the gift of tongues has a special dispensational application to unbelieving Israel 21-22a
Prophecy, rather than tongues, is the Spirit’s usual gift to convict unbelieving Gentiles through the Church 22b-25
An orderly church meeting is God’s plan 26-35
The gift of tongues must be regulated so as to edify all, or be omitted
entirely. Women must avoid confusion.
A concluding
challenge to obedience in these things 36-40
The proper belief concerning the resurrection and rapture of the Church 15
The fact and time of the resurrection 1-34
The bodily resurrection of Jesus Christ is an integral part of the gospel message 1-11 All the apostles stand together on this foundation.
To deny a resurrection of the body involves a denial of the whole
structure of our faith 12-19
Without a resurrection, sin (which causes death) has gained the victory over God in this world, and Christ’s cross has failed to
defeat sin.
But His bodily resurrection is the pledge of ours 20-28
Because sin was fully dealt with at the cross, the Prince of Life could
not be held in its power (Acts 2:24; 3:15). Since all came under the
sentence of death through the first man Adam, the work of Christ,
defeating the work of Adam, makes necessary the resurrection of all.
However, this will not take place at one time, but each man will rise in
his own “order” (this word is a military word and might be translated
regiment or battalion), as follows (see chart below):
Christ, the Captain of our salvation, arose from the dead (1).
“They
that arc Christ’s” will rise “at His coming. “
This flexible phrase will include both (2) the Church, which rises to
meet the Lord when He comes to the air (1 Thessalonians 4:16-18) at the end of
the Church age, and (3) saints of Old Testament ages and Daniel’s 70th
week will rise at the coming of the Lord to the earth to set up His kingdom (after the tribulation). Then “cometh the end “
-- battalion or
resurrection -- at the end of the thousand year reign. We know this from
v.26 compared with Revelation 20:5, 14. These are the wicked dead, and
constitute the second resurrection.
This assurance alone gives us courage to take the places (by public
baptism) in the ranks of Christ’s army of those who have fallen in the
fray 29-34
Still following the military figure above, the apostle argues that, if
there were no resurrection, it certainly would be foolish to join the
Lord’s army, taking the place of those who have died futilely -- perhaps as
martyrs. But if there is a resurrection, one can and should believe in
Christ and join the ranks of His witnesses (v.58).
The method of the resurrection and the “mystery” of the rapture 35-53
The individuality and perfection of the resurrection body 35-49
Continuity with the old body-without exact duplication 35-38 The
relationship is that of seed to harvest. The seed that is sown is not
that which comes up again, but it disintegrates and is reformed by the
Lord’s power. It is not, therefore, necessary that all the cells and
parts of the body be regathered and reconstituted in exact duplication.
Something else rises than that which was sown, but nothing would rise if
nothing were sown. This gives us guidance concerning the bodies of
babies and of those with deformities, or bodies ravaged by disease and
accident. Every body will be raised mature and perfect -- sec (c) below.
Individuality in the new body
-- without uniformity 39-41
However, the
bodies of believers will not be run off an assembly line -- all alike. Each
will have its individuality suited to the past and in accordance with
the Lord’s purpose.
The glorious perfection of the new
body -- incorruptible -- powerful -- spiritual 42-49
Here is a body that will never get tired, be sick, or die. Also, with
(a) above we conclude that there will be no “babies” in heaven. God
loves them too much to keep them in eternal immaturity. They will be in
perfect maturity of spirit, mind, and body, just as there will be no old
or mutilated people. All the ravages of sin’s power will be removed.
Changed “in the twinkling of an eye!” 50-53
The “corruptible” are those whose bodies have corrupted in death. The
word “mortal” refers to believers still living but in “dying” bodies.
Both will be changed at the Lord’s return and shall receive bodies as
discussed above. Observe that it is the believer’s body that is in view
in v.35 and thereon. The unbeliever’s body is not discussed here or
elsewhere in Scripture, although we know it will be a special body
suited to “the lake of fire” (Revelation 20:11-15).
The triumph of the resurrection is an incentive to thanksgiving and
service 54-58
The proper method of gathering the gift for Jerusalem saints 16:1-4
How to give to missions and any other Christian work (sec 2 Corinthians 8-9).
CONCLUSION 16:5-24
Personal plans 5-9
Concerning Timothy, Apollos, and Stephanas, and men of their kind 10-18
Greetings from others 19-20
Paul’s personal greetings and benediction 21-24
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