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Series Introduction
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THE PARABLES OF
JESUS, #021
A Chronological Study
"To Him who opened His mouth in parables and
uttered things hidden since the creation of
the world."
Psalm 78:2
The Mysteries of the Kingdom
"The Fish gathered by the Fishnet"
Matthew 13:47-50
This parable of Matthew Chapter 13 offer
us the knowing of the importance of acquiring "The Kingdom of Heaven"
by receiving its King, Jesus. For without acquiring it the eternal destination
of the individual is, whether our generation wants to hear it or not, suffering
and burning.
A Story
It was long ago now, when I was first
saved, that an evangelist friend, John DeBrine (Who I was then working for as a
radio studio tech), led me to a "young person in the faith" Moody
Correspondence School lesson book titled "The Good News,"
[1] and a paraphrase New Testament Bible by
J.B. Phillips
[2], as the starting
place for learning about Jesus and my new faith. He then took me under His wing
and began teaching me how to study my bible.
So, I'll try to give you a little summary
of this little book about "The Good News." The first chapter concerns
some people who have had a wonderful miracle in their lives. They were changed
from being in some pretty awful situations - drugs, alcohol, illicit sex, etc.
At an unexpected moment in their lives they met The Lord and their lives became
completely different. The book's first example was a man named George Muller -
a drunkard and a rebel - then suddenly he became "a good and godly man."
He took on thousands of young people through developing orphanages. He became
renowned for his remarkable and practical piety around the world. How did this
happen?
He underwent this change because of "The Miracle of the New
Birth."
1.
It is called the New Birth because it is the beginning of a new
spiritual life, just as ordinary birth is the beginning of natural life (1 Peter 1:23).
2.
It is called Conversion because it represents an about-face in the
direction of one's life, a change from unbelief to faith (Matthew 13:8).
3. It is
called Salvation because it means the rescue of a person from the
penalty and power of sin, and also from even the presence of sin in the life to
come (1
Peter 1:9).
4.
It's Spiritual (John 3:16).
5.
It's Supernatural (Jonah 2:9).
6.
It's the Will of God (John 1:13).
7.
It's a Sovereign act of God (John 3:8).
8.
It's an Instantaneous event (John 3:36).
The New Birth is by Faith in Christ Alone
Acts 16:31; Acts 4:12; Acts 9:1-9
The New Birth Story
Read: John 3:1-17
Who is God?
He is Holy (Isaiah 6:3); He is Pure and Good (Matthew 19:17); He hates Sin (Romans 1:18); He is Righteous (Psalm 11:7); He is Just (Isaiah 45:21); He is Perfect (Psalm 18:30).
Who are We?
There is not one who is Righteous (Romans 3:10-12; Psalm
14:1-3; Psalm 53:1-3). We are Desperately Wicked (Jeremiah 17:9; James
2:10; Romans 3:12); (Galatians 5:19-21) and (Romans 3:10-20).
Man's true character was revealed at Calvary when creatures nailed their
Creator to a criminal's cross and watched Him dying there (Matthew 27:35, 36). The death of the
Son of God was the natural sequel to their rejection of Him as rightful Ruler.
The book continues - headlines & verses only:
How can a Holy God
be both Just and Merciful?
1 Peter 1:16; Genesis 18:25; Isaiah 6:2, 3; Matthew 25:41, 46; Isaiah
6:5.
God's Standard is
Absolute Perfection
Ephesians 5:5; Hebrews 12:14; Revelation 21:27; Habakkuk 1:13.
The Standard is reflected in God's 10 Commandments (Exodus 20:1-17), and Jesus'
Sermon on the Mount (Matthew Chapter 5-7).
Man Cannot Meet
God's Standard
Romans 7:7; Proverbs 20:9; Jeremiah 2:22.
God Must Punish Sin
Can He Approve Man's Sin? No - Proverbs 15:9
Can He Overlook Man's sin? No - Job 10:14; Revelation
18:5; Jeremiah 2:22
Can He Excuse Sin? No - Genesis 18:23-25; Isaiah
6:1-7
Can He Forgive Sin without a just penalty? No - 1 John 1:5
What Could He do: Isaiah 13:11; Nahum 1:3;
Psalm 32:5
The Penalty for breaking God's law is Death: Ezekiel 18:4, 20; Romans
6:23
GOD
Loves The Sinner
1 John 4:8; 2 Peter 3:9; Ephesians 2:4
BUT, How Can He Do It?
An Anecdote:
During the Napoleonic wars, a Frenchman was drafted and was to be sent to a
place to which he did not want to go. A friend volunteered to take his place,
enlisted in the draftee's name, was sent to the battle zone and died in action.
Some time later Napoleon wanted more men, and, by some mistake, the first man
was drafted a second time. The man claimed he could not go because he was dead!
A search was made of the records and, sure enough, the man was listed as dead
and buried. The LAW had no more claim upon him. A substitute had died in his
place.
A good biblical illustration of this principle would be Abraham and the near
slaying of his son (Genesis 22:1-14). God provided a
substitute.
The question naturally arises, "Who is to be the
substitute? Who is qualified to take man's place?
1.
The Man's Substitute Must Be a Man (Hebrews 2:9; Exodus 20:5;
Hebrews 10:4).
2.
The Substitute Must Be Himself Sinless (or He would have
to die for his own sin)
3.
The Substitute Must Be Infinite (He must die for ALL men who have
sinned, Therefore He must be God)
4.
Biblically, He Must Shed His Blood through death (Exodus 12:13).
The Lord Jesus Is Such A Substitute
Is He Man? Yes (Hebrews 2:16).
Is He Sinless? Yes (Hebrews 4:15; John 8:46).
Is He Infinite (Is He God)? Yes (John 1:1; Romans 9:5;
Colossians 2:9).
Was He Willing? Yes (Luke 22;42: Philippians
2:5-8).
Did He Shed Blood? Yes (John 19:34; 1 Peter
1:18, 19).
The Problem Solved:
In this way the problem has been solved. God can now say, concerning the
sinner, "Deliver him from going down to the pit. I have found a
ransom" (Job 33:24).
It wasn't too long ago when most
non-Christians spoke of preachers, especially those of the "Tent
Meeting" Variety, as being "Hell-fire and Brimstone" preachers.
There's been a not-so-subtle change since those years with preaching more
inclined to a more "Love one another" style and avoiding the
negative, however much needed, aspects of earth life such as sin and eternal
punishment.
A Dire Warning
Here, in this next-to-the-last parable in
the 13th chapter of Matthew, we have the very words of Jesus reminding all who
read them of the dire consequences of not putting one's
faith, love, and trust in God's Anointed Savior, Jesus.
One of the first philosophical thoughts I
encountered early in my faith was, "Jesus is either telling the truth or
he's lying." There's no middle ground in wrestling with this idea. If He
is who He says He is... then He can't be lying. If He's not who He says He
is... then He's not a great prophet, not a "well meaning" leader of a
small band of followers... He's just a man and a liar, and claiming to be God
in the flesh... or probably just crazy. Towards the end of His ministry in
Galilee even His family was concerned about His mental health, especially since
He was encountering the Pharisees and being very plain and clear as to just who
He was.
The proof that He is who He says He is -- resides
in His recorded miracles and His resurrection from the dead. From healing the
blind to raising the dead; fulfilling all the promises and prophesies
concerning the coming promised Messiah; recorded and well documented, better
documented than Abraham Lincoln or George Washington.
So, as we come to these words and this
study, be mindful that this parable cannot be dismissed. There is judgment
awaiting all who will die - and eventually, that's all of us.
THE TEXT [Matthew 13:47-50]:
"Again, the kingdom of heaven is like a dragnet that
was cast into the sea and gathered fish of every kind; and when it was filled,
they pulled it up on the beach; and they sat down and gathered the good fish
into containers, but the bad they threw away. So it will be at the end of the
age: the angels will come forth and remove the wicked from among the
righteous, and they will throw them into the furnace of fire; in that place
there will be weeping and gnashing of teeth."
This parable is pretty straight forward.
God's sovereignty over the earth is expressed in the term "The Kingdom of
Heaven."
So, what's not everyone's
favorite doctrine? It's the doctrine of Hell. It is an uncomfortable doctrine
for most of us and how we understand it will shape our view of Jesus and the
Gospel - and God's holiness VS our depravity.
"In the beginning" God created.
Part of that creation was man. The "Fall" of mankind created a
situation where "There is none righteous, no, not one." [Romans 3:9-20; Psalm
14:1-3]. Without some kind of a pardon all of mankind upon death
would face judgment and eternal punishment. Almighty God's plan, already in
motion from before creation, included a redeemer. A god/man who would pay the
price for the sins of man. He would have to be God in order to pay for the sins
of all men. In order to apply this redemption each man (woman, child)
would have to individually believe in that God-man and his ability to redeem
them. They would have to: 1. Believe Him; 2. "believe in" Him and
receive Him, individually, as their savior. That revealed God-man was Jesus.
It's an easy fact to check out... Jesus
speaks of Hell more than any other person in the Bible. Back in 2017 Leslie
Schmucker[3] of the Gospel
Coalition wrote on this uncomfortable subject. Here's a short list of the
verses Jesus spoke of:
Hell is...
A place of eternal torment, Luke 16:23
A place of unquenchable fire, Mark 9:43
Where the worm does
not die, Mark
9:48
Where people gnash their teeth, Matt 13:42
There's no return from there, Luke 16:19-31
A place of "Outer Darkness," Matt 25:30
A place of the burning dump Gehenna, Matt 10:28
She closes her article by saying,
"Jesus talks about hell more than He talks about heaven, and describes it
more vividly. There's no denying that Jesus knew, believed, and warned against
the absolute reality of hell."
Some definition of this real place hell [6]
Hell
is a pretty common word in our time and it has all sorts of definitions as used
today. In some cases it refers to the grave, in others to the place of
disembodied spirits without any necessary implication as to their happiness or
unhappiness. Scripture however, uses three distinct words in its definition of
this place. A fourth term, used in 2 Peter 2:4 "Tartaroo," means to be incinerated. This term is used
exclusively of where certain angels will be cast down because of their
pre-flood wicked activities.
1. "Sheol"
This word occurs several times in the Scriptures. Its
general idea is "The Place of the Dead." Specifically not meaning the
grave, but the place of those who have departed from this life. The term is
used of both the righteous and the wicked. When used in the Old Testament it is
often vague, but in the New Testament it more clearly presents the doctrine of
the future life with its distinct allotments of doom. The Psalmist prays:
"Do not drag me away with the wicked and with those who work iniquity"
(Ps 28:3, see also Isaiah 33:14;
66:24; Dan 12:2).
2. "Hades"
3. "Gehenna"
The valley of Hinnom. A place where the Jewish apostasy,
the rites of Molech, were celebrated (1 Kings 11:7). It was converted by King
Josiah into a place of abomination, where dead bodies were thrown and burned (2
Kings 23:13-14). Hence the place served as a symbol, and the name was
appropriated to designate the abode of lost spirits. In this way the term was
used by our Lord. The word occurs in the New Testament, and in every case it is
properly translated "hell," denoting the eternal state of the lost
after resurrection. This is the word Jesus uses every time.
The
doctrine of "Hell" is further supported by terms such as
"unquenchable fire," "black darkness," "furnace of
fire," "fire and brimstone," "where their worm does not
die," "the eternal fire which has been prepared for the devil and his
angels."
It's probably fitting
that Jesus speaks of that place here in the last "Kingdom" parables
of Matthew Chapter 13. For hell is the end
result for those who continue to reject Jesus as their savior and whose hearts
continue to say, "No, I will not believe." It is enormously sad to
watch the majority of humankind leave this life with only hell as their final
destination. The love of God provided Jesus as "The Savior of the
Word," and the unborn-again continue to reject that idea even to their
final departure.
This parable says
that God's sovereignty dictates that righteousness must be done. Man is
incapable of attaining to the holiness of the absolutely holy almighty God. God's
very nature demands that He love every human being... and yet, we demand to
rule ourselves, we demand to be our own authority, we demand to be little tiny
gods and push Him away saying, "no one is going to tell me what to
do!" The result, the parable says, is that like a great fishnet, cast out
into the sea, catching all the fish. Some in the net are termed "good
fish," and the rest are "bad." The net is cast, those caught are
dragged in, and the angels come removing the wicked from the righteous and
throw them into that everlasting place of pain, suffering, and burning. The
Righteous are brought together into His Kingdom in safety and peace.
In the background of
this parable are all the Old and New testament verses about man, his sin, and
the differences between righteousness and evil (sin). The bad fish represent
those who have not received any pardon from God for their evil deeds. The good
fish represent all those who have done what Almighty God requires - they have
put their faith in the Almighty God provided savior that ensures a full pardon
for their sin and sins - forever.
Certainly, if you
don't know Jesus, if you haven't seen the truth in the Gospels of what He has
done to rescue you... get your bible out and read. Start in the Gospel of John
and then expand your heart, open your life, and seek Jesus, the Christ, the
living savior. Then believe Him and reach out and find a church that worships
Him and join them in both worship, praise, and fellowship.
If you are a believer... then let this
parable speak to you concerning your family, your friends, your neighbors.
Encourage them to find the Love of God and His precious savior. Love them with
all your heart and win them to the Lord Jesus. Don't let them travel through
this life only to finish up in that great lake of fire forever.
A Summary:
Arthur Pink draws a
conclusion of the parables of Matthew Chapter 13
[edited]: "... the prophetic parables found therein contain an outline
sketch of the history of Christendom, i.e., the circle of profession, that
sphere where the authority of Christ is nominally owned... the circle of human
responsibility, and therefore it is a picture of failure which is presented to
us. Look where you will, it is always the same; whenever God has committed
anything to man as a responsible creature, he has failed in his trust."
[4]
Dr. Pink then closes his book
with the following statement. "The next thing to happen will be the
removal of God's saints from the earth, and their translation to heaven: see 1 Thess. 4:16-17. Following this, after a brief
interval, God will pour out His judgments upon the wicked, and then shall
"the angels come forth, and sever the wicked from the just, and shall cast
them into a furnace of fire: there shall be wailing and gnashing of teeth"
[vv. 49-50]. These verses will then receive a
solemn and literal fulfilment. After this "then shall the righteous shine
forth as the sun in the kingdom of their Father" [v.
43], i.e., the upper or heavenly department of Christ's millennial
kingdom - John 1:51 implies the two spheres of
the Messiah's Kingdom. May the Lord grant that each reader of these articles
shall "find mercy of the Lord in that day" [2
Tim 1:18].[5]
FOLLOW-UP
QUESTIONS WITHOUT ANSWERS
1.
As technology continues to get better we're now able to see extreme distances
in the space of the universe. We now can see that (with our current technology)
our universe is extremely large. Our little solar system puts us way off into
an unimaginably tiny place in our galaxy. Our Galaxy has over a hundred-million
stars. Science reports that there are more galaxies in our universe than stars
in our own galaxy. All this to ask you the question, "How grand is our
God, how Grand is the Son of God who, "Spoke all of creation into existence
from nothing?"
2.
What do the "Kingdom" parables of Matthew 13 teach - is there a
progressions to them?
3.
Where do you stand in your relationship to God's Son, our Savior, Jesus?
FOLLOW-UP QUESTIONS WITH ANSWERS
1.
As technology continues to get better we're now able to see extreme distances
in the space of the universe. We now can see that (with our current technology)
our universe is extremely large. Our little solar system puts us way off into
an unimaginably tiny place in our galaxy. Our Galaxy has over a hundred-million
stars. Science reports that there are more galaxies in our universe than stars
in our own galaxy. All this to ask you the question, "How grand is our
God, how Grand is the Son of God who, "Spoke all of creation into
existence from nothing?"
His might and holiness are unimaginable. The Bible reports that all
of His intentions are to love all those who would choose to love Him. Based on
having faith in His Son, God almighty would pardon every hint of
unrighteousness and redeem every person - if they would believe. But... He
would reject all those who would reject Him. The magnificence of His offer, to
become children of God, would require an enormous penalty for rejection. Since
all human beings were created for eternal existence... then all who meet God's
demands are destined to an eternal life and His blessings, and all who do not
meet God's demands are destined to an eternal "life" apart from His
blessings and suffer instead eternal suffering in a place noted for its fire
and burning.
2.
What do the "Kingdom" parables of Matthew 13 teach - is there a
progressions to them?
Jesus is making clear statements to His disciples concerning the
failure of the men and women of the nation of Israel, as representatives of the
world at large, to recognize, love, join with, acquire, follow the requirements
of the One Almighty God. Each parable goes deeper into the timeline of human
history.
3.
Where do you stand in your relationship to God's Son, our Savior, Jesus?
Parables Home
Series Introduction
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[1] McDonald, William, "The Good News," Moody Correspondence School, Chicago, 1954
[2] Phillips, J.B., "The New Testament In Modern English," The Macmillan Company, NY 1960
[3] Leslie Schmucker retired from public school teaching to create a special education program at Dayspring Christian Academy in Lancaster, Pennsylvania. She belongs to Grace Baptist Church. She and her husband, Steve, have three grown children and six grandchildren. She blogs at leslieschmucker.com, and you can follow her on Twitter.
[4] Arthur W. Pink, The Prophetic Parables of Matthew 13, Calvary Book Room, Covington KY, 1928
[5] ibid
[6] Edited notes from:
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2023-08-24 updated