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THE PARABLES OF JESUS,
#25
A Chronological Study
"To Him
who opened His mouth in parables and
uttered things hidden since the creation of the world."
Psalm 78:2
The Wicked Unforgiving Servant
Beyond Stumbling Blocks: This
parable breaks down into multiple sections. We'll look at the text almost one
sentence at a time. It is obvious that Jesus wants Peter and the disciples to
understand the importance of forgiveness.
We touched on this topic last time in Parable of Jesus #24, "Danger, Stumbling
Blocks Ahead." This time Jesus will alarm us with what He has to say about
forgiveness - hard things that we must all take to heart!
THE TEXT:
Mt 18:21
The inquirer: Peter
21a Then Peter came
and said to Him [Jesus],
Jesus and the twelve
disciples are still in Capernaum, a beautiful lake side town on the Sea of
Galilee (it's a very large lake, like Okeechobee here in Florida). Jesus has
just finished telling them about the man with a hundred sheep and the one that
had GONE ASTRAY. This plays directly into our story. That little parable
stresses the importance of each individual believer. If one goes astray, the
shepherd the Shepherd's heart demands that He will take the time to retrieve
that one and return him/her to the flock. We’ve also just studied a lesson where
it makes it clear that Jesus is now speaking about what relationship a believer
has to other believers, even constantly sinning ones – who seek forgiveness…
constantly. We are to forgive constantly – like Jesus does!
The inquiry made by
Peter
21b “Lord, how often
shall my brother sin against me and I forgive him? Up to seven times?”
Apparently Peter wasn't
listening carefully to Jesus remarks, or to the 14 or so verses earlier, for now
he wants to know what to do if a brother (in the faith) asks for forgiveness for
the same sin more than seven times. In the intervening verses Jesus has been
stressing the importance of the responsibilities of members of the body of
Christ to each other and the importance of understanding that they are all ONE
in Christ. Said another way, all of the Sheep that belong to the Shepherd are
ONE FLOCK.
The Response from
Jesus:
22 Jesus says to him,
“I do not say to you, up to seven times, but up to seventy times seven.
We need to be careful here
and remember that Jesus is talking in metaphors. The magic number to walk away
from a penitent sinning brother or sister in Christ is not 490 times (70*7=490)…
You're just not supposed to end your forgiveness and walk away. In the
last lesson we came to the conclusion that because it is the nature of God to
provide absolute and eternal forgiveness to His children... We are too!
Again we'll also remember that an unrepentant sinning member is a matter for
Deacons and Elders and Church discipline--for a complete unrepentant attitude
perhaps indicates either the lack of belief, or they present a clear and present
danger to that local body.
Defining the moment for
all the disciples:
23a “For this reason"
As always, paying attention
to the words, we see here that Jesus is about to speak directly to Peter's
question. Because of the length of Jesus parable here I surmise that all of the
disciples are now standing around Jesus and He's taking the time to instruct
them all on this extremely important understanding of the nature of God and His
forgiveness.
The Parable:
23b continued
"the kingdom of heaven
was compared to a king"
So, now we have the
parabolic story. The Kingdom of Heaven - the sovereignty of God expressed over a
time and place. The comparison is not going to take the form of just a man who
is playing a king. A king is a sovereign who has a kingdom where He rules.
Context is everything: As Jesus tells this story we are to focus on this man who
is the sovereign king. What He does is an indication of what God does in His
sovereign rule over the kingdom of heaven - His earthly rule over believers in
Jesus' time and even till now, and beyond.
"who wished to settle
accounts with his slaves."
Jesus sets the stage... our
king wants to settle money matters with his slaves or, if you wish, a king who
is owed something of great value from a worker of his. It's a good place to
remind ourselves that the word for slaves is also often translated servants. It
is perhaps easier to understand these money matters if you see them as servants.
24 When he had begun
to settle them, one who owed him ten thousand talents [15 years wages] was
brought to him.
We're not told the financial
arrangements in the background. We’ll use the scenario that you are the servant
and you borrowed a sum of money that could be paid back by you over 15 years,
perhaps by working a 2nd shift for someone else, or just waiting for
a rich relative to pass away, but in the end, you couldn’t pay. However, not to
miss the point... It's an awful lot of money and it is owed to his sovereign
king.
25 But since he
(the servant) was not able to repay, his lord commanded him to be
sold, along with his wife and children and all that he had, and repayment to be
made.
What the servant had done
with the money is not the point of the story. The king threatens him severely,
along with his wife and children, etc. As I look at this story I see verse 25 as
where the unbeliever stands. Without Christ (obedient by faith in Christ)
everything is lost. There is nothing he or we have that can repay the debt.
Unless the king changes his mind... all is lost. The wife and children are also
at risk, spiritually speaking, because they too may never recover from the
"sins" of the husband. It is all too often that unbelieving husbands create a
situation where family members may never be exposed to the Gospel.
26 So the slave fell
to the ground and prostrated himself before him, saying, ‘Have patience with me
and I will repay you everything.’
When the king had spoken to
him and told of his complete loss... the servant asks the king for forgiveness
and makes promises. We need to remember that throughout the Old Testament, which
the disciples would be most familiar, the proper position to take when
called-out by your king, is face to the ground, arms and legs spread out in
suppliance to his absolute sovereignty.
27 And the lord of
that slave felt compassion and released him and forgave him the loan.
Right off, we should not
miss the change in the title of the king, Jesus now refers to him as "lord."
The lord of that servant/slave felt compassion. The lord of that servant
brought forgiveness to him, and released him. As a believer, that's exactly what
God has done for you through Christ. Compassion given, release given and
Forgiveness given in that order. You might consider the value of the forgiveness
of all of everyone's sins - the whole world--for that's the price that was paid
by our King in His Compassion.
28 But that slave went
out and found one of his fellow slaves who owed him a hundred denarii [100 day's
wages VS 15 year's wages]; and he seized him and began to choke him, saying,
‘Pay back what you owe.’
Not
to get too involved in the details... but our servant owed his master 5,474
individual day's wages. The fellow slave who owed him money only owed 100
individual days wages... 1/55th Of the amount he was forgiven. And
was demanding full payment.
29 So his fellow slave
fell to the ground and began to plead with him, saying, ‘Have patience with me
and I will repay you.’
The same quest for
forgiveness is asked here. Please keep in mind that the relationships here
represent one servant to another - once forgiven by the Lord, now not forgiving
a fellow believer (the focus of the parable).
30 But he was
unwilling but went and threw him in prison until he should pay back what was
owed.
I'm sure we all see the
conundrum here. No one in prison in those days could earn any income while in
prison. One believer has thrown another "Down the drain!" The question arises...
"Have you ever done that?"
31 So when his fellow
slaves saw what had happened, they were deeply grieved and came and reported to
their lord all that had happened.
Nothing happens in a vacuum.
We all should be aware of that - others always see and hear. And so it was with
this servant's demands. Those around him saw the injustice and were DEEPLY
GRIEVED and went to their LORD. Perhaps, hidden in this story is Jesus concerned
that one or more of the disciples are then in an unforgiving state with another.
32 Then summoning him,
his lord says to him, ‘You wicked slave, I forgave you all that debt because you
pleaded with me. 33 Should you not also have had mercy on your fellow slave, in
the same way that I had mercy on you?’
So, here now is the message
of the story. Because the forgiven servant did not reflect his Lord's compassion
in His forgiveness - the question is asked, "Should you not also have had mercy
on your fellow slave, IN THE SAME WAY that I had mercy on you?" Again, one
believer to another - shall you not forgive your brother or sister in the Lord -
not once, or seven times, but always?
34 And his lord, moved
with anger, handed him over to the torturers until he should repay all that was
owed him.
In the story our human king
responds in anger... and puts him in a place to suffer until his debt is fully
paid - because he would not forgive his fellow servant.
35 My heavenly Father
will also do the same to you, if each of you does not forgive his brother from
your hearts.”
Then Jesus speaks - and we
should listen carefully... "My heavenly Father will also do the same to you,
if each of you does not forgive his (believing) brother (or sister,
mother, father,) from your heart." These are some of the strongest words
that Jesus will speak to His followers - in this case the Twelve.
We cannot stress enough the
individual's responsibility to ACT according to the nature and will of
God, especially in the area of the forgiveness of our brothers and sisters
for their human shortcomings. No one but each individual can know the hurt and
pain that has shaped another's life or the circumstances whereby God had reached
down and rescued each one of those who have come to Him for forgiveness and
faith.
All too often we believers
look upon the sin of another believer and make rude comments like, "I don't know
how they can call themselves believers!" When it is Jesus who reminds us that
God's forgiveness is absolute and because we are mere humans we need to be
constantly reminded to take on His attributes to the best of our abilities and
exercise them especially upon our brothers and sisters when they fall down.
Forgive them from the heart, Jesus says - or you may be in trouble with Him.
Let me wrap up this lesson
with a quote from Pastor, Professor, and Evangelist of this past century, John
R. Rice:
[i]
“The attitude of the king toward his
servant in verse 34 represents the way God feels toward even His own children
who do not forgive ‘from your hearts... every one of his brother their
trespasses.’
Any Christian who will not forgive is
destined for certain punishment and the wrath of God. There is no way to measure
the infinite harm and sin that follows in the wake of unforgiveness. Hindered
prayers (1 Peter 3:1-7), the grieving of the Holy Spirit (Ephesians 4:30-32),
and countless other evils follow the unforgiving heart.
Suppose you this moment close the door to
your room, get down on your knees and ask God to search your heart. If there be
one shred of unforgiveness or grudge or bitterness toward any person on earth,
especially a brother or sister in The Lord, you should here and now forgive it
freely for Christ's sake and trust Him also to forgive you all your trespasses
and let it be truly "from your hearts."
Questions Without Answers
1.
Peter asks,
“Lord, how often shall my brother sin against me
and I forgive him? Up to seven times?”
What is the critical moment in this question?
2.
Then... How many times shall we forgive our
brother or sister in the faith for their failure to be Christlike?
3.
What does Jesus really mean by suggesting
forgiving 490 times a believer who continuously fails in sin and asks for
forgiveness?
4.
What does the rest of the story teach?
Questions With Answers
1.
Peter asks, “Lord,
how often shall my brother sin against me and I forgive him? Up to seven times?”
What is the critical moment in this
question?
We should see that Peter's idea of forgiveness limits him to
forgiving up to 7 times (1, 2, 3, 4, 5, 6, 7 times?). Having read through the
whole parable you can see that 7 times VS infinity is an enormous difference.
Like many things that Jesus wants to change in us the difference between what we
want to do... is infinitely smaller than what God will do, and what He wants us
to do.
2.
Then... How many times shall we forgive our brother or sister in the
faith for their failure to be Christlike?
Jesus is pretty straight forward with Peter. "Seventy times seven." -
What, 490 times? No, just a metaphor for unending forgiveness. Another indicator
of where we stand in our reception and putting into practice of the ever present
Holy Spirit of God and His work in the believer--and how hard it sometimes is.
It should also be remembered that this parable of Jesus reaches out to us to
consider where we stand in forgiveness to the unbeliever, who continually sins.
God is the judge, not we who are here on the earth with them. Through His Son He
has reached down to earth and forgiven every member of the world - from
beginning to the end of their lives. What they do with that forgiveness will
determine their ultimate eternal home.
3.
What does Jesus really mean by suggesting forgiving 490 times a believer
who continuously fails in sin and asks for forgiveness?
One of God's attributes demonstrates His love for mankind, especially
for those who choose to love Him. What God has done through His Son on the Cross
has brought eternal forgiveness for those who would believe Him, believe His
Son, believe in His Son, and repent (turn around) from their sin, and ask for
forgiveness - He did so with infinite forgiveness. God's ultimate desire is that
all believers take on His loving heart toward all believers. We should do
no less than provide unending forgiveness for all those who have found infinite
forgiveness in Christ Jesus Our Lord. Exercising this wonderful lesson may also
have and infinite value in bring an un-believer to Faith in the Father's
precious Son.
4.
What does the rest of the story teach?
The rest of the story teaches that there are consequences for lack of
infinite forgiveness between believers. Jesus does not go on to say what those
consequences are, but He does tell us that they are Almighty God's reaction to
us being absolutely forgiven and then not forgiving our fellow heavenly citizens
during our earthly years. Forgiveness is one of the ultimate attributes of
almighty God in the forgiveness He expresses towards all humanity--until life
comes to an end. Ultimate forgiveness is granted to believers because they
voluntarily choose to believe, believe in, His Son--whose life was sacrificed at
the Cross on their behalf. How hard it is for Him to see a believer who will not
forgive another. Jesus says, there will be consequences for the lack of
forgiveness.
Matthew 18:34-35
"And his lord, moved
with anger, handed him over to the torturers until he should repay all that was
owed him. My heavenly Father will also do the same to you, if each of you does
not forgive his brother from your hearts.”
The "The Ancient Path"
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Jeremiah 18:15
"Don't stumble from the Ancient Path"
2023-10-11
[i] Rice, John R.,
The King of the Jews [Book of Matthew], Sword of the Lord Publishers,
Murfreesboro, Tennessee, 1955, p. 283